All Scripture is breathed out by God and profitable for teaching,
for reproof, for correction, and for training in righteousness,
that the man of God may be complete, equipped for every good work.
– 2 Timothy 3:16-17
It was a moment indelibly imprinted in my memory. I was an undergrad student at Baylor and speaking with one of my religion professors about the exclusivity of salvation in Christ. The professor was kind to entertain the dialogue, and it was a friendly, good-spirited encounter. But what stood out in our conversation was a comment he made. In our discussion I referenced a Pauline passage in support of the idea that God saves people solely through the Person and Work of Christ and asked what he thought about that specific biblical text. He simply responded, “Well Yancey, I hope Paul was wrong.” It wasn’t a debate on whether the text in question was genuinely scriptural of whether I might have misinterpreted the passage, my professor simply believed that the apostle was wrong. I was taken back by his frankness but appreciated his honesty.
As an evangelical Christian, I believe the entire corpus of the Bible is inspired by God. The technical definition is verbal-plenary inspiration. In essence, I believe the original writings of the Scriptures (known as the original manuscripts) contain all the words God wanted for them, and none that he didn’t. In short, it’s all the Word of God. My job as a follower of Jesus is to read it faithfully, interpret it soundly, and apply it sincerely. There is no question in our studying the Bible we will encounter difficult to understand passages (cf., 2 Pt. 3:16) or sections which push against our worldview, yet our call is to know what the Bible says as God’s Word and apply it as such. The option followers of Jesus don’t have is to dismiss any Scripture simply because we disagree with it.
That’s why when I hear professing Christians today offer explanations for their rejection of positions or beliefs God’s people have held for literally millennia from reading their Bibles (e.g. sexuality, gender roles, marriage), I hear the echo of my old professor’s voice belying his trust in the total inspiration of Scripture. But culture is a mean mistress, for in order to be embraced by her, she calls followers of Jesus to separate from biblical authority by either deluding them to conjure fantastical if not bizarre exegetical claims of fairly straightforward passages or, as in the case of my professor, to simply deny their inspiration altogether. Consequently, the Bible is treated like the drunk uncle at the family reunion. You have to keep him around because he’s family, but you’re embarrassed by him every now and then for what he says and does. Thus, you’re always either having to tell your friends “what he really means” or just ignore him altogether.
This exposes not the weakness of Scripture, but the one who, in trying to be embraced by the world, seeks to tweak it, silence it, or apologize for it. In their attempt to “dress up” the drunk uncle of Scripture with new interpretations and understandings that no believer in two millennia would ever conclude, they merely display their embarrassment of the Bible. It says things that now might make us persona non grata in the public square, marginalize us in national conversations, or just keep us from being the cool kids anymore. That’s why if we can’t make certain biblical passages disappear, we invent ways to make them more socially palatable, hoping the culture doesn’t shift any further lest our drunk uncle embarrass us even more.
Others take the route of my old professor. Instead of looking silly trying to convince everyone that the Bible doesn’t say what it clearly says, they advocate biblical authors were simply wrong. Recently Rob Bell, the former pastor and current self-help guru for Oprah, when asked what he thought of the church’s refusal to embrace same-sex marriage, replied, “I think culture is already there [with same-sex marriage] and the Church will continue to be even more irrelevant when it quotes letters from 2,000 years ago as their best defense.” The Bible? Listen, the Scriptures are wrong on this. Christians need not look to it as an authority on this issue and follow the culture. At least Bell is honest, the rest give off the idea they’re simply embarrassed.
Neither of these approaches to Scripture cut it. The Bible doesn’t give an easy way out for those who claim to follow Jesus. Passages like 2 Tim. 3:16-17 affirm the totality of the Bible’s inspiration, not to mention Jesus’ own endorsement of Scripture (cf., Mt. 5:18) and its authority. I’m mindful of John 6 where, after Jesus taught some “hard sayings,” verses 66-68 record, “After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, ‘Do you want to go away as well?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.'” Wrestling with what God’s Word says is part-and-parcel of following Jesus, but rewriting or rejecting what it says, isn’t.
It’s only embarrassing.