One of the more dominant themes I see in society (increasingly in younger generations though it can be evidenced in some form or fashion in all) is the complete comfort of asserting to be a Christian while being well at-odds with the clear ethics of Scripture. I don’t mean coming to different conclusions because of honest exegetical work. That kind of sincere dissonance is par for the course in the church and witnessed throughout her history. I’m talking about individuals or groups who consider themselves part of the historic, orthodox Christian faith but reject the historic, orthodox teachings of Scripture (e.g., sexual ethics) and have no substantive answer to the challenge of their positions outside of the regularly subjective speak-your-own-truth retort – which is packed with terminology and phrases from culture but absent of Scripture in any substantive sense.
This came to mind while reading a selection from Herman Bavinck’s Reformed Dogmatics, which is a systematic theology of the Christian faith. Writing about the Holy Spirit and the Bible, Bavinck notes,
And the testimony of the Holy Spirit with respect to Scripture as Scripture consists in the fact—not that believers receive an immediate heavenly vision of the divinity of Scripture, nor that they immediately infer its divinity from the marks and criteria of Scripture, or, even less, that on the basis of the experience of the power that is unleashed by it they conclude that it is divine, but – that they freely and spontaneously recognize the authority with which Scripture everywhere asserts itself and which it repeatedly expressly claims for itself. In this connection it is not the authenticity, nor the canonicity, nor even the inspiration, but the divinity of Scripture, its divine authority, which is the true object of the testimony of the Holy Spirit. He causes believers to submit to Scripture and binds them to it in the same measure and intensity as to the person of Christ himself. 1
Bavinck asserts that the Spirit of God not only testifies to the authority of the Word of God for Christians but “causes [them] to submit” to it as he does them to Jesus himself. One implication of such thinking is that a frank unwillingness to submit to the clear ethics of Scripture, and even more so an outright rejection of them, might less indicate a Christian’s hardness of heart as much as a lack of authentic faith to begin with.
This seems to be the same line of reasoning Scripture itself takes. For example, 1 John 5:3 says, “For this is the love of God, that we keep his commandments…” Recognizing and submitting to the authority of Scripture is a mark of a person’s love of God in Christ – a characteristic of genuine faith. This isn’t some kind of slavish or forced submission for the Spirit recalibrates our hearts to obey our new king in Christ. This is why the rest of v.3 says, “And his commandments are not burdensome.” This doesn’t mean followers of Jesus won’t struggle to obey or need to grow in their obedience. They most assuredly will. But that is far different than someone who professes to be a Christian yet refuses to recognize, much less submit to, Scriptural authority.2 That type of “Christian” is like a unicorn: non-existent.3 No wonder Jesus himself said in John 14:15, “If you love me, you will keep my commandments.”
It’s because of the clear biblical teaching about authority, the Bible, and faith, that I so deeply resound with this thought from Bavinck:
…far from gradually outgrowing this authority, Christian believers rather progressively learn to believe God at his word and to renounce all their own wisdom. On earth believers never move beyond the viewpoint of faith and authority. To the degree that they increase in faith, they cling all the more firmly to the authority of God in his word.4
Recognition of and submission to biblical authority may be seen as optional for many who claim to be followers of Jesus but for those who have been genuinely converted, a growing submission to the Word of God isn’t just part of their initial step in the faith, but of every one afterwards. Bavinck reminds us this is so because the Spirit has promised to work in us for these things. And it is also why you can’t claim Jesus if you won’t submit to the Scriptures that proclaim him.